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Sex, says Kant, "makes of the loved person an Object of appetite. And when one person sexually desires another, the other person's body, his or her lips, thighs, toes, and buttocks are desired as the arousing parts they are, distinct from the person. During the act, a person both loses control of himself and loses regard for the humanity of the other.The other's genitals, too, are the object of our attention: "sexuality is not an inclination which one human being has for another as such, but is an inclination for the sex of another. Our sexuality is a threat to the other's personhood; but the one who is in the grip of desire is also on the verge of losing his or her personhood.Some philosophers of sexuality carry out conceptual analysis and the study of sexual ethics separately. Other philosophers of sexuality believe that a robust distinction between defining a sexual phenomenon and arriving at moral evaluations of it cannot be made, that analyses of sexual concepts and moral evaluations of sexual acts influence each other.Whether there actually is a tidy distinction between Our moral evaluations of sexual activity are bound to be affected by what we view the nature of the sexual impulse, or of sexual desire, to be in human beings.
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